a. In daf ע in מסכת פסחים some of the topics we learned are which circumstances would we bring a קרבן חגיגה with a קרבן פסח. The גמרא proves from this משנה that a קרבן חגיגה on ערב פסח is not a חיוב. b. The majority of the daf discusses the opinion of בן תימא that the חגיגה יד that is brought together with the קרבן פסח is very closely linked with the קרבן פסח, therefore, may be eaten as one may eat the קרבן פסח. 1. שיהא פסח נאכל על השובע - The idea that the קרבן פסח should not be eaten when hungry, but somewhat satiated. If there is not enough meat to satisfy all the participants we bring a קרבן חגיגה as well to eat before the קרבן פסח. 2. שברת עצם - There is an איסור מדאורייתא to break a bone of the קרבן פסח.